[BNP/E3, 13A – 74]

How many of us who study psychology have really an idea of what psychology is; nay, I shall assert, how many who write on it and about it have a real perception of the object of their dissertation? If we consider that few, very few, people have an idea of the reality of past eras in history, so very few people, that I am almost tempted to make such a perception an attribute of talent or even of genius; if we consider this we can hardly wonder {…}

[74^v]

Many thanks, infinite Beast.

Abel.

Is the life of animals a kind somnambulism?

extension

extension

somnambulism

somnambulism

somnambulism

[74a^r]

“The “Ego” is susceptible of dedoubling.” (S.C.) — No, because all phenomena must take place in time.

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But how do I know I am conscious? Am I conscious that I am conscious? Is this possible?

[74a^v]

Dialogue.

Abel

                           Love and Beauty, Good and Truth[1]

                           Grace and loveliness of[2] youth

                           We thank thee, God, for this feast.

Caim

                           Hate and Ugliness and Rage

                           Crookedness and worn old-age

Alma = uma vibração do éter

uma singularidade do éter (s.c.).

Is not a being.

[74B^r]

Dictionary of the English Language.

Animal Spirits: stupidity.

Nobility: A |volatile| acid composed of degeneration and of a crest. Depicting the first by D and the accord by C we have ∞ as the formula[3] of reality. (D₃C₂.)

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King: That which, when a crown is seen moving, is between it and the ground, when of the masculine gender.

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Or as in idea (eg. good, evil, love, hate). Yet it is thus we perceive them because they are in all, time, space, idea.

[74B^v]

May 8 1906 = Child Harld — Canto I. “Hebrew Melodies.”

May 9 = {…}

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All happiness is but absence of one ill

In some other ill unfelt that will become

Felt and felt deeply.

The fool is happy

But he’s a fool and the wise one is sad.

’Tis e’en thus the child

Calls himself happy, yet he’s but a child 

Stupid and consciousless and without use.

So happiness if ever upon earth

Chooses for ’t Self a mean and wrestles dwelling

{…}

[74C^r]

Tudo no tacto

       Condillac

Não há vida sem consciência espontânea.

       (self-)consciousness

Memory is in time.

C. R. Anon.

The moment → bad expression extension is given, memory is given and therefore individuality, for where is individuality but in memory?

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Movement

Phainoumena may be divided into 3 kinds: those which we perceive[4] as in time, (e.g. movement) or as in space

[74C^v]

And incapacity of appreciation

Is the co-mate of little-during[5]

Joy can but be where joy can be known

For joy unknown is evil as all ill.

Where is the joy of life if I think

On it and thus deep feel it not but if I

Think deeply on it, I lose all joy thus.

A história romana no princípio

Origens em história sempre nebulosas.

Niebulous.

[1] Truth ^/truth\

[2] of ^/in\

[3] formula ^/symbol\

[4] perceive ^/conceive\

[5] little-during ^{/sing\ /(good)\}